Essentials for the Journey: Prayer, Part 2

Homiletical Idea: To show how the structure of the Lord’s Prayer in Matthew 6 is a skeleton upon which we are to model our prayer life.  Christ intended to show us a model that would give us the richest prayer life possible.  By following this structure we can enhance our connection with our Father God through Jesus Christ and know better His will for our lives.

 

Tying in the Past

            Most of you may recall the last time we were together just two weeks ago.  During that time we talked about how we, as inhabitants of the earth, are on a journey together.  That journey is going to take us through a terrible time of trouble according to Daniel 12:1 and the only way that we can make it through that time is to have the essentials that we need.  Prayer is the primary tool that we must have to stay connected with our Heavenly Father through our relationship with Jesus.  In essence, we must learn to journey with prayer.

            We also talked briefly about what it means to journey with prayer.  We said that to journey with prayer is to master the art of praying by adapting our prayer life around the model of prayer that Jesus gave us in Matthew 6:5-13.  When you study that passage in depth you will discover 8 principles to guide us in our prayer lives.  We looked at 4 of those principles last time we were together.  Beginning in verse 5 of Matthew 6 we saw how Jesus does not want us to be like the Pharisees in that we would say long, lavish prayers in an attempt to impress others. 

 

Principle #1 Short and Sweet in Public

So our first principle of powerful prayer that allows us to journey with prayer is to be humble and direct when we pray in public.  If we have a deep spiritual walk with the Lord then it will come much easier to be able to say a lot with a few words.  We find this outlined by Jesus in Matthew 6:5.  Yes, He was speaking of the Pharisees when this was spoken, but it is just as applicable today for us.

 

Principle #2 Pray in Secret

Our second principle of powerful prayer that allows us to journey with prayer is to make sure that we have a deep, active prayer life that we engage in when it is just us and God.  This is the time to spend as long in prayer as possible.  We should become so accustomed to prayer that we feel lost if we don’t spend time alone with God.  This is Jesus’ admonition in Matthew 6:6. Christ was known to go out early and spend time alone with the Father in prayer (Mark 1:35).  As Jesus walked this earth on His journey, He surely journeyed with prayer.  Jesus knew that in order to face the trials of life He needed to be connected with the Father through the power of the Holy Spirit and through a powerful prayer life.

 

Principle #3 Vain Repetitions and Informing God?

You may recall from last time also that we looked at Matthew 6:7, 8.  It is there that Jesus tells us not use vain repetition like the Gentiles.  They were known for saying certain words or phrases over and over in the hope that they could weary their gods and perhaps force them to hear their pleas.  God does need us to say things over and over to try and wear Him down.  We are told that He knows our needs before we even speak.  When we journey with prayer friends we are the ones who need to be informed.  When we spend time in prayer we come more and more in tune with the heart of God by the working of the Holy Spirit in our lives.  Prayer changes us, it does not inform God.  So Jesus warns us to not be like the Pagans and heathens who use vain repetition.  In our modern context we can understand this to say that we should vary what we say when we speak to God.  We are going to look at the framework for the Lord’s Prayer more deeply in just a few minutes.  We should take that framework or skeleton if you will, and model our prayer life after it.  As we journey with prayer we need to converse with God.  Speak what is on our hearts and then take time to listen as well.

 

Principle #4 Address the Father

Lastly, by way of review, we will recall how we looked at the first line of what we call the Lord’s Prayer.  In the first line, found in Matthew 6:9, we find that Jesus wants us to address our heavenly Father when we begin our prayers.  Many people miss this and begin their prayers addressed to Christ.  Last time together we saw that although Jesus is fully divine, He serves a different role than the Father.  The book of Hebrews teaches us that Jesus is our High Priest and that He ministers on our behalf in the heavenly sanctuary pleading His blood for us before the Father. 

There are some in this world who believe that we do not need Jesus to get to the Father, but this is not Biblical friends.  Jesus Himself clearly tells us in John 14:6 that He is the Way, the Truth, and the Life, and no one comes to Father except through Him.  So friends let us understand that as we offer up our prayers addressed to the Father they are given by the Holy Spirit to Jesus who then mingles our weak prayers with His mighty prayers before Our Father God.  Friends, let us be clear today that we must have a relationship with Jesus in order to have any hope of being saved.  When we journey with prayer the way that Christ intended, we will find success in our prayer life.

 

New Ground

            Now that we have reviewed what we covered last time we were together I would like for us to move forward and see the other 4 principles of powerful prayer.

 

Principle #5 Kingdom of God

            Our fifth principle comes in the very next line of the model prayer.  Matthew 6:10 speaks of God’s kingdom coming and His will being done on earth as it is in heaven.  This begs the question as to what constitutes the kingdom of God.  For the longest time when I read this verse or even thought of it I would immediately think of the stone in Daniel 2:44 that is cut our without hands.  That stone that represents God’s kingdom: built and established by God.  Yes, that kingdom will one day be established, but does the phrase “kingdom of God” bear more meaning or immediate fulfillment? 

            In Luke 17:21 Jesus calls Himself the kingdom of God.  The Pharisees were asking for a sign that would show them when the kingdom was coming and Christ told them that it was in their midst; making an obvious reference to Himself.  It stands to reason that we must first receive the kingdom in our hearts before we can have the promise of being there physically with the Lord.  In fact, in Mark 10:15 Jesus says that if we do not receive the kingdom of God like little children then we will not enter it at all. 

As we journey with prayer we must pray that Christ will establish His kingdom within each of our hearts.  Once He has dominion in the heart of each believer we will be fit to live with Him forever in His holy city; the New Jerusalem.  Paul reminds us in Romans 14:17 that the kingdom of God is righteousness, peace, and joy in the Holy Spirit.  When Christ is in control of our lives then we will bear these characteristics and as we journey with prayer the kingdom of God will thrive in our heart and life. It is then that God’s will shall be done on earth as it is in heaven.

 

Transition in the Structure

            I want us to take notice of a transition that occurs in this next verse.  In verses 5 through 10 we have discussed principles that involve our relationship with God.  Notice that we must first be surrendered to God before we are to bear up our needs or wants to Him. 

If we begin our prayers with only our desires in mind and we forget to nurture our relationship with God then we truly have the horse before the cart.  We are attempting to build a house without a foundation.  If we do that then our prayers will fall flat as they bounce off the ceiling.  Sure, God has winked at the times of ignorance, but now He calls men and women everywhere to repentance (Acts 17:30).  After, today you can no longer say that that you do not know how to pray.  When you leave here today you will be better equipped to dialogue with your Father God.

 

Principle #6 Bread of Life

            Let us now look at Matthew 6:11.  It is here that we can now ask God to provide for our physical needs.  In Matthew 6:33 Jesus tells us to seek first the kingdom of God and then all these things will be added to us.  What are all these things?  They are the physical needs that each of us have.  The bare essentials that life requires do not pass beyond the watchful eye of our Father who knows our every need and want.

            But the verse bares another meaning that goes beyond our mere physical sustenance.  I think this verse also points out that we should ask for the Bread of Life that gives us hope beyond a single meal.  The Bread of Life is the Word of God and Jesus Christ.  If we feast upon Jesus through the inspired Word of God then He will feed us when all other breads fail us.  Let us also think for a moment on what happens to bread when we consume it.  Once it is taken into the body it is digested and broken down so that the nutrients can be sent throughout the body to do their work of sustaining physical life. 

The Word of God is the same in a spiritual sense.  If we spend time in the Bible reading and meditating upon the wonderful truths that it contains, we will find nourishment for our souls!  When the Word of God is taken in and mentally digested then we find nourishment that will transform us into the image of Christ’s character that He longs to stamp upon each of us.  When we consume the Bread of Life daily we will find that we are then better equipped to journey with prayer because our thoughts will be centered on the will of God for our lives.  We cannot expect to endure the time of Jacob’s trouble if our minds are not transformed by the life-giving lessons found in God’s Holy Word.  Let this pilgrimage here on earth be filled with the very breath of heaven brought on by deep seasons of prayer and feasting on the Bread of Life.

 

Principle #7 Forgiveness and Forgiving

            As we move along we come to the awareness once again that we are sinners.  Without Christ each of us stands before God as a debtor.  We have no hope of having our debt cleared unless we have Christ.  There is nothing that we can do to clear ourselves.  We must have Christ’s shed blood applied to our account.  We are told in Hebrews 9:22 that there is no forgiveness of sins without the shedding of blood.  In the Old Testament it was the blood of animals that were types of Christ.  In the New Testament we have the antitype in the Lamb of God that takes away the sins of the world if we accept Jesus as our Savior (John 1:29). 

It is only in Christ that we find forgiveness of our sins friends, and we need to pray daily and ask God to forgive us of our sins because we sin daily.  The only day that you and I don’t sin is the die that we are not alive.  Once we have received forgiveness for our sin-debt against God, we should then pray and ask the Lord to give us that same spirit of forgiveness to those who may have wronged us.  If we harbor bitterness and hatred in our hearts then we cannot hope to be connected with the God of heaven.  Jesus gave us the parable of the servant who received forgiveness for a tremendous debt from his master, and then went down the street and had his fellow servant thrown into jail over a pittance that was owed to him.  When his master learned that the wicked servant had not forgiven his fellow servant he had the wicked servant tortured until he had worked off his own debt (Matthew 18:34). 

Christ closes this parable by saying that God will do the same to us if we do not forgive our brothers and sisters in Christ (vs. 35).  Bitterness is a poison.  We have to surrender it to God and allow our pride and arrogance to be swept away by the flood of Christ-like love that Jesus longs to place within our hearts.  When we live a forgiven life and grant forgiveness to those that may wrong us, we will be more fully equipped to journey with prayer through this life of toil.  If we let anger fester within us we will be eaten up on the inside and slowly rot away until life losses its joy and sense of duty that each Christian should have.

 

Principle #8 Safeguard from Temptation

            As the structure of the Lord’s Prayer is wrapped up, Jesus teaches us to ask God to keep us from falling back into sin.  Matthew 6:13 says that we should ask God to keep us from falling back into sin.  We should ask God to direct our paths in such a way as to walk further and further away from sin.  Notice that we need God to deliver us from evil.  The implication here is quite clear: we can’t avoid sin on our own.  We have to depend fully on God to keep us from falling back into our old ways.  Paul tells us that any man that is in Christ is a new creation (2 Corinthians 5:17).  The only way that we stay new, friends, is to journey with prayer and by adapting the frame of mind that fully depends on Christ to sustain us.  It is God and God alone that can keep us from evil.  A man’s heart is desperately sick and deceitful (Jeremiah 17:9).  How can we do it on our own?  We cannot, we need God to help us.

            Even the mighty apostle Paul struggled with this.  He tells us in Romans 7:19 that he does the things he does not want to do because his flesh is sinful.  He goes on to say in the rest of the chapter that is in the mind where victory is found.  That is, a mind that is under the Lordship of Jesus (Romans 7:25).  We too will find our own victory over sin in this body only when we pray and ask God to keep us free from the evil of this world.  We too will find success in our journey if we journey with prayer following this principle and the others that we have covered today.

 

Wrap-up and Appeal

            Today, we have gone through this material rather quickly I know.  But it is my sincere prayer today that each of us will adapt these principles of powerful prayer to our own prayer life.  I want to challenge each of you today to consider the framework that Jesus has given us in the Lord’s Prayer.  I hope you see that the short lines of this prayer are packed with deep meaning that is intended to give us a connection with our Father God like none we have ever had before.

I have a handout that I want each of you to have today.  It will be passed out as you leave the sanctuary.  That handout will contain the 8 principles that we have covered over our last two Sabbath sermons together along with the Scripture references that I have shared with you.  I implore you to go study these things out for yourselves.

I fully believe that if we adopt these powerful principles of prayer in our lives that we will experience an awakening in this church that the Lord longs to bring about.  I fully believe that the Lord desires to give us His Spirit in a much fuller measure.  Jesus longs for us to be in one accord just as the early church was as Pentecost.   But that unity will not come if we are not each connected to the throne of grace through prayer.

As we journey through this life we must journey with prayer and our prayers must have the substance that Jesus’ prayers had and have.  The time of trouble is coming quickly and our only hope is the same as the only hope that Jacob had: prayer.

Please do not ever forget this quote.  I read it to you last time and it bears repeating today:

“…Jacob’s company, unarmed and defenseless, seemed about to fall helpless victims of violence and slaughter. And to the burden of anxiety and fear was added the crushing weight of self-reproach, for it was his own sin that had brought this danger. His only hope was in the mercy of God; his only defense must be prayer.” Great Controversy pg. 616

            We too only have one hope and defense.  Just like Jacob we must rely on the mercy of God and depend on the defense of prayer to carry us through each trial we face both now and in the future.

 

Appeal

            How many of you want to raise your hand toward heaven and ask the God of heaven to take charge of your prayer life and by His grace transform us more and more into the people that he longs for us to be?  By His grace may we fully learn to journey with prayer.  Let us pray together.